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Old Testament I: Genesis 1–11 is unavailable, but you can change that!

The range of comment contained in Genesis 1–11 spans from the first century to the eighth, from East to West, and from Greek and Latin speakers to Syriac. Especially helpful in this volume is editor Andrew Louth’s supply of Septuagintal alternative readings to the Masoretic text, which are often necessary to understanding the fathers’ flow of thought.

this modern term reifies something that was for the Fathers more a habit of thought than a method or doctrine. The Fathers called it, in the East most commonly, theoria, contemplation, looking more deeply into the meaning of Scripture, while the Latin fathers came to use the term for the rhetorical figure that expresses one thing through another: allegoria, allegory. This practice of making the text of Scripture shine like a beam of light, as it were, through the prism of faith in Christ, in whom
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